The
Rabbi Speaks
Mark Greens Poker Lessons
(as told to Ashley Adams):
Torah Reading and Poker
BY:
Mark Green
|
BY:
Ashley Adams
Contact at: (Asha34@aol.com)
Author of Winning 7-Card Stud
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Oy,
when I think of the education I wasted
Ashley. I went to the Jewish Theological
Seminary (JTS) in New York you know. They
train Rabbis there. I learned how to read
and chant Torah. And here I am playing
poker all the time rather than being a
rabbi. Go figure. Still, I learned a critical
skill at JTS that I bring with me to the
poker table every time I play.
You
ever see poker players who give lessons
at the table but who don't ever learn
anything about their own play? They play
the same way, they make the same mistakes,
and they take offense if anyone points
out or implies that anything is deficient
in their play. These players, some of
whom may even be pretty good, have a lot
to learn - but no way to learn it since
they are deaf to criticism.
They'd
benefit a lot from a little training in
Torah reading. Let me explain.
First
a quick lesson on Jewish learning.
The
Torah is the Jewish law - the written
Jewish law as either inspired by or spoken
by God to the Jews (depending on which
of the many branches of Judaism one follows).
It is the five books of Moses, written
in Hebrew and then rolled up into a scroll..
But it isn't some archaic document that
is read rarely or privately by only Rabbis
and learned Jews. It is a public document,
read aloud in front of all who attend
services. It's read in small chunks three
times weekly until the entire scroll is
fully recited every year or every three
years (again, depending on your particular
brand of Judaism).
It
is our holiest book - if one can ascribe
different levels of holiness to objects.
And one of the honors a Jew can receive
is to be called to chant it aloud in front
of the entire congregation. It isn't an
easy task, chanting the Torah. It requires
a lot of memorization and practice to
learn the precise pronunciation of all
of the different words written in Hebrew.
And singing the melody for the Torah?
Well that isn't easy either. I'm not bragging,
but I learned how to do that when I was
at JTS, thank God.
When
someone chants from this holy book it
is very important that he or she do so
correctly. It is, after all, the word
of God. So it must be chanted precisely
and exactly - without error in word or
melody.
Toward that end people study and practice
before they read Torah. But just for extra
measure, to make sure that any mistakes
will be corrected, one person is placed
on either side of the bima, the stand
on which the Torah rests, to read to themselves
what the chanter is chanting - looking
for mistakes. They are charged with correcting
him should he stumble or mumble or fumble
or otherwise mispronounce, or incorrectly
chant the words. All mistakes, no matter
how small, are to be corrected by them.
And if, God forbid, they should fail to
catch such a mistake, then every member
of the congregation is supposed to pay
attention so they can correct the mistake
should one be made.
I
have been present a few thousand times
when these corrections are made. I have
watched hundreds of different people correct
hundreds of other people in their pronunciation
or melody. Yet not once have I ever seen
anyone act defensive or get angry at the
person correcting him. No one gets mad;
no one bristles; no one pulls rank or
says "What do you know?" or "just let
me finish" or anything like that. The
reader, no matter how learned, just corrects
his mistake and moves on, grateful for
having the word of God rendered correctly.
Even the Rabbi is grateful for any correction
- even if it comes from a student or a
child. Imagine that - a child corrects
the Rabbi and no one is upset.
Here's how I see it. Just as the Torah
reader needs to listen attentively to
corrections and then incorporate them
into his reading - simply making the change
without his ego getting in the way - so
too must a poker player objectively analyze
without any defensiveness. If we're not
learning we're not improving. Of course
there aren't two people standing on either
side of him correcting what he did wrong.
He often only has his results, insight,
memory, and instinct to go on. But he
must be able to observe problems in his
game or mistakes in his play without feeling
inferior and without getting agitated.
He must honestly assess how he is doing
- and then strive to make improvements
in that which has been subpar.
Few
players do this. Few players bother with
self analysis or self criticism. Most
just continue to make the same mistakes
over and over again - deaf to their own
problems - hiding behind rationalizations
and lies to avoid having to face their
own failings. This is true at all levels
of poker play, but is especially prevalent
among the slightly better than average
player who denies that he has any more
he needs to learn or improve in his game.
And so he plateaus - failing to achieve
the excellent level of play he would be
capable of if he were able to provide
honest self-criticism.
Look
at the behavior of poker players. How
many of us lie, at least a little, about
our results to soothe our egos. We say
to ourselves and others that we are "just
about even", though accurate records would
reveal that we are, in fact, down $3.00/hour
for the past year or so. Or we ascribe
our losses to the rake, or time charges,
or unusual bad beats, or cheating on the
internet, or anything but ourselves. We
say to ourselves that our opponents "got
lucky", rather than face the fact that
our play wasn't correct either. We stay
in a "good game" too long rather than
recognizing that our abilities have diminished.
Similarly, how many of us can couple the
humility needed to recognize when we are
among players who are better than we with
the fortitude to leave such a game - running
the risk of being thought a weak player
by our peers? It's not easy to find ones
abilities to be wanting. But if we are
to survive as players we need to.
I was in shul this morning and I listened
to a young rabbinical student chant the
Torah. He was an expert, chanting smoothly
and seamlessly. He didn't pause or stumble
even a little. We all read along silently,
focused on the meaning of the words, not
on the Torah reader at all - so unobtrusively
even was his recitation. My mind wandered
and I thought about what a fine rabbi
he would probably make. I'll have to teach
him to play poker I mused. Maybe my education
wasn't wasted after all.
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